Has the central bank "released water" from the open market operation? The key indicators give the answer.

  China Economic Net, Beijing, September 21-On the 17th, the central bank launched a one-year MLF (medium-term lending facility) operation of 265 billion yuan in the open market. As no liquidity instruments of the central bank expired, all the MLF funds were put into the market. After the central bank announced the MLF operation, a wave of media made an eye-catching interpretation: "Yang Ma released 265 billion yuan".

  Is this really the case?

  The article "Trader Chun Shenjun" pointed out that the central bank is called the bank of the bank. When the bank is short of money, it will borrow from the central bank for emergency. Open market operation is the means by which the central bank lends money to banks. Open market operations are divided into positive repurchase and reverse repurchase. Positive repurchase means that the central bank borrows money from banks to recover liquidity, while reverse repurchase means that the central bank lends money to banks to release liquidity. Every day, the reverse repurchase will expire, and the amount of operation MINUS the amount of maturity is the net investment. There is an index to measure the liquidity of funds: sentiment index of funds. When the index is greater than 50, it means that the funds are tight and the central bank needs to put in liquidity.

  Image from trader Chun Shenjun’s article

  According to the article, recently, due to the influence of centralized tax payment, the amount of funds in sentiment index has reached more than 60%, so the central bank put in funds to ease the market. "So, this is not what we understand ‘ Release water ’ Regardless of his hundreds of billions, it doesn’t matter how big the number is, because the money will be automatically recovered in a few days. "

  The article bluntly said that a WeChat official account can pay no attention to it if it only talks about "releasing water" with open market data.

  For the open market operation of the central bank, the "Lu political commissar’s worldview" made an image metaphor in the article: to a certain extent, the central bank is like managing a pool that pumps water while filling water, and the name of the pool is the interbank market. When the water level in the interbank market is too high, the administrator central bank needs to turn on the pump to pump water; When the water level is too low, the central bank needs to turn on the tap to inject water.

  From September 1 to 11 this year, the central bank did not invest in the open market, but from December 12 to 18, the central bank began to increase investment, and the cumulative net investment scale reached 695 billion yuan. Why is there such a big change in the scale of delivery?

  The article explains that when the liquidity is relatively stable at the beginning of the month, the necessity of central bank investment will decline; When paying taxes in the middle of the month to return liquidity, the central bank needs to increase the amount of "water replenishment" in the open market. When the issuance of local bonds increases, the central bank needs to "replenish water" moderately to hedge the impact of local bond issuance and payment; When the funds raised by local bonds are converted into fiscal expenditure, the central bank will reduce the investment accordingly to prevent the "water level" in the interbank market from being too high.

  So, how to judge whether the central bank is "releasing water"?

  According to the article "EBS Collection Research", it is not only the open market operation that determines the water level of this pool in the inter-bank market, but there are several pipes for both water inflow and water outflow. For example, the occupation of funds by local debt issuance, the change of foreign exchange holdings, the collection and payment of fiscal deposits, and so on. Whether the central bank is "releasing water" depends not on how many MLFs it has made, but on a key indicator: DR007.

  DR007 refers to the repurchase rate between banks and banks before. "Interest rate is the price of capital, just like the price of cabbage in the vegetable market. If there is a bumper harvest of cabbage, the price will definitely be low, which is the relationship between supply and demand. The price of funds is the same. If the People’s Bank of China releases water, then DR007 will definitely drop sharply. "

  According to statistics, in fact, after the latest MLF operation of the central bank, DR007 did not decline. On September 14th, DR007 was 2.62%, and it was still 2.62% on the 17th. On the 18th, DR007 rose instead of falling, reaching 2.71%.

  The picture comes from the public number of EBS fixed income research.

  The article "Lu political commissar’s world outlook" also pointed out that while filling water and pumping water in the pool, how do you know whether the water level in the pool is appropriate? The interest rate of inter-bank funds is a very intuitive water level scale. In mid-September, although the central bank increased its efforts in the open market, DR007 remained relatively stable, with no obvious downward trend. Overall, since September, DR007 has fluctuated slightly around the center of 2.62%, reflecting that although the central bank’s investment has changed greatly, the "water level" of interbank liquidity is basically stable.

Historical changes and contemporary innovations of mainstream religious views in China

  The present situation of religion in China

  The change of the mainstream Confucian religious view in China’s history during the Republic of China from the founding of New China to the establishment and practice of the contemporary new religious view in 1956. The progress and mistakes of the national religious theory from 1957 to 1976, the innovation of the religious theory with China characteristics since the reform and opening up, and several cognitive problems in implementing the basic principles of the party’s religious work

  General Secretary of the Supreme Leader emphasized at the Central United Front Work Conference that ethnic work and religious work are all overall work. Religious work is essentially mass work. We should fully implement the party’s policy of freedom of religious belief, manage religious affairs according to law, adhere to the principle of independence and self-management, and actively guide religion to adapt to socialist society. To actively guide religion to adapt to the socialist society, we must adhere to the direction of China, improve the level of legalization of religious work, treat the social role of religion dialectically, pay attention to the role of religious figures, and guide religious efforts to serve the promotion of economic development, social harmony, cultural prosperity, national unity and the reunification of the motherland. The speech highly summarized the importance of religious work and the connotation of the Party’s principles and policies on religious work, especially expounded the four "musts" of actively guiding religion to adapt to the socialist society, and first emphasized that "we must adhere to the direction of China", which was very meaningful. This is not only the latest incisive summary of the religious work experience since the founding of New China, but also contains the historical wisdom of Chinese civilization in dealing with religious issues.

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  The mainstream Confucian religious view in China’s history

  Historically, the mainstream society and politicians in China have been mainly guided by Confucian views on religion. Confucius famously said, "Stay away from ghosts and gods". He is not keen on the way of ghosts and gods, but he takes a "respect" attitude towards the religious beliefs of ordinary people. Ceng Zi, a student of Confucius, said, "Be cautious in pursuing the future, and people’s morality will return to thick.". Pursuing the distance carefully is ancestor worship, whose function is to make the moral fashion of ordinary people simple and honest, which is the moral function of religion today. Later, Yi Zhuan summarized this function as "teaching by Shinto", which means that the way of ghosts and gods is regarded as a means of moral education. This is the attitude of Confucianism towards religion. Under the influence of Confucius, the mainstream society in China is "moderate" towards religion. Although China’s dynasties were autocratic politically, they were pluralistic and inclusive in cultural and religious policies. After Buddhism and Islam were introduced into China, their contents and forms changed. For example, Zen Buddhism appeared in China, advocating human Buddhism; Chinese Islam does not pursue the unity of politics and religion, and its exclusiveness is greatly weakened. Is Confucius’ thought a religion? My point of view is that Confucianism is basically not a religion, but an ethical anthropology in the East, because Confucius does not talk about the problem of afterlife and ghosts and gods, and the view without gods and the other side cannot be called religion. Confucius spent his whole life talking about how to be a man and how to govern the country."University" summed up these views as: self-cultivation, keeping the family in order, governing the country and leveling the world. Confucius was a thinker and educator, not a religious teacher. Of course, Confucius’ thoughts are also religious, for example, "fearing fate" and attaching great importance to religious sacrifices.

  In addition, Confucianism says that "harmony is precious", "harmony is different" and "Tao is parallel but not contradictory", and the concept of harmony is the most abundant in Confucianism. This has enabled China to accommodate many religions. After Wei and Jin Dynasties, Confucianism, Buddhism and Taoism came into being in parallel and multi-religious coexistence. Buddhism spread to China, there are objections, but the mainstream of society is accepted; After Taoism flourished, there was room for its existence. Later, Christianity and Islam also spread to China and became a part of China’s multi-religions. As long as the relevant religions are patriotic, law-abiding and good-advised, there is a reasonable and legal space for their existence in China. Because the mainstream Confucianism in China is tolerant and moderate, there are many religious categories in China, which is rare in the world. The world’s three major religions and their main sects have spread in China, as well as ethnic religions such as Taoism, as well as a large number of folk religions and various primitive worship, so some people say that China is the "United Nations of religions". Today, there are five religions in China, namely Taoism, Buddhism, Islam, Christianity and Catholicism. Except Taoism, the other four religions are foreign religions, which shows the inclusiveness of China’s religious culture. Harmony is the main theme among religions. You have me and I have you. The doctrines of various religions are moderate, and extremism is difficult to develop. In the long-term historical development, religions in China have formed a profound and fine tradition.There are mainly: patriotism and love of teaching are highly unified, with doing good deeds as the first meaning, advancing with the times, being brave in innovation, symbiosis and mutual prosperity, mutual respect and learning, politics leading and teaching assisting, teaching not doing politics, culture promoting and civilized exchanges, national subject, and internal and external integration. For more than 2,000 years, Chinese has had a universal basic belief, that is, to respect the ancestors of heaven and law, but it does not exclude other religions. The core of China’s belief culture is Confucianism, Buddhism and Taoism. Confucianism is not a religion, but it plays the role of western Christianity. When Buddhism entered China, it successfully connected with Confucianism and Taoism, and there was Zen Buddhism in China. China’s Islam has also made great achievements in the direction of China. The China process of Christianity in China (in a broad sense) is facing various difficulties, but it is also advancing steadily. In the history of China, religions have basically maintained peace and harmony. There is no religious war or inquisition, and they can become good neighbors. Although there were frictions, there were also "three martial arts and one incident" to destroy the Buddha, but the duration was short, and religious confrontation could not become a tradition. In history, religion has never created a huge obstacle to social reform and progress, but it is a kind of help.

  Changes of mainstream religious views in the Republic of China

  Since modern times, the religious view of mainstream society in China has changed, and the treatment of religion is no longer moderate and inclusive, but radical and negative, especially after the Revolution of 1911, religion has been constantly impacted. This is because China’s modern society is relatively backward and has suffered too much humiliation from the West. In order to liberate and revitalize the country independently, people think that China’s culture lacks democracy and science, so they should learn from the West and save the country with science and democracy. China needed democracy and science, but scholars in the Republic of China didn’t see that when the West developed democracy and science, Christianity was not replaced, but reformed it to serve modernization. At that time, the theory of "religious substitution" was popular in academic circles, arguing that there was no religious position in China’s future cultural construction. Cai Yuanpei proposed aesthetic education to replace religion, Chen Duxiu and Hu Shi proposed science to replace religion, Liang Shuming proposed ethics to replace religion, and Feng Youlan proposed philosophy to replace religion. So at that time, people ignored the study of religion. During the period of the Republic of China, Buddhism and Taoism were also proposed to "develop learning through temple property", and the National Government confiscated many temple properties. In fact, it looked down on Buddhism and Taoism and wanted to restrict it. At the same time, a "non-Christian movement" took place, totally denying Christianity, with a fierce attitude. At that time, the mainstream of academic circles was dominated by scientism and belittled religion on the grounds of "unscientific". In fact, the major religious subjects performed well in War of Resistance against Japanese Aggression and the democratic revolution, which is commendable.

  从新中国成立到1956年当代新宗教观的建立和实践

  这一时期的宗教观体现了唯物史观与中国实际的结合,理论上有所创新,政策健康,实践成果辉煌,是新中国宗教工作的黄金时期。中国共产党在革命年代确立的民族平等和尊重保护宗教信仰自由的政策,新中国成立之后不仅继承下来,而且加以发扬。尤其在和平解放西藏、进军新疆、实现全国统一的过程中,解放军和党的干部忠实执行民族宗教政策,起了关键作用。1951年5月,毛泽东对主持西藏工作的张国华说:“你们在西藏考虑问题,首先要想到民族和宗教这两样事,一切工作必须慎重稳进。”从而“慎重稳进”成为党处理民族宗教问题的基本方针。十七条协议明确规定:实行宗教信仰自由政策,保护喇嘛寺庙,尊重西藏人民的宗教信仰自由和风俗习惯。1952年10月毛泽东接见西藏代表团时说:“共产党对宗教采取保护政策”,“今天对宗教采取保护政策,将来也仍然采取保护政策。”由于民族宗教政策符合马克思主义和中国国情,特别是能够对藏传佛教和伊斯兰教加以正确对待,在短时间内,中国顺利实现了统一大业(台湾除外),It ended the unstable and turbulent state in Xinjiang, Tibet and other ethnic areas that existed for a long time because of imperialist intervention and the corruption and incompetence of the old China government. The national feelings were unprecedentedly harmonious and the construction industry developed rapidly.

  In terms of Christianity and Catholicism, it is mainly to carry out anti-imperialist patriotic movements, eliminate imperialist forces and influences, and establish patriotic church groups run by China Christians, such as the Christian "Three Self" Patriotic Association and the Catholic Patriotic Association. Buddhism and Taoism in Han Dynasty mainly get rid of the influence of feudal system, advocate self-reliance and participate in social construction.

  From the perspective of how to treat and deal with religious issues, the mainstream religious theory and practice at that time can be summarized into two theories, namely, the theory of five natures and the theory of United front. On behalf of the Central Committee, Comrade Li Weihan, then head of the United Front Work Department of the Central Committee, put forward the theory of five religions: mass, long-term, complexity, nationality and internationality. Religion is not only regarded as a world outlook and spiritual culture, but also fully seen the social attributes of religion, which is a living social force and social culture with great influence and stability. Therefore, religious work must not be simplified, but should be taken seriously. The mass nature of religion makes us understand that the attitude towards religion is the attitude towards believers, which must be respected and cannot be forced to order. The long-term nature of religion makes us consciously overcome impatience and not regard religion as the remnants of old culture and rush to destroy it, because the roots of religion will exist for a long time and religious work must make long-term plans. The complexity of religion requires us to understand the multiple structures and diverse forms of religion itself, its multi-faceted relationship with social politics, economy and culture, and the duality of its social functions. Only by fully studying and understanding it can we do a good job in religious work. The nationality of religion tells us that religious issues are intertwined with ethnic issues. In China, religious issues are an important part of ethnic issues, and religious work is related to national unity and national unity. The internationality of religions makes us pay attention to the transnational influence of the three major religions in the world and the international communication of religions.由此宗教工作与中国的外交事业联系起来。统战论是中国共产党处理与宗教界爱国人士关系的方针。鉴于中国宗教界大多数在革命与建设中有良好表现,故中国共产党把宗教界作为团结对象,是朋友不是敌人。

  1957年至1976年民族宗教理论的进展与失误

  这一时期,民族宗教工作在理论与实践上既有开拓,也有失误和倒退。毛泽东在1957年发表的《关于正确处理人民内部矛盾的问题》中指出:“我们不能用行政命令去消灭宗教,不能强制人们不信教。不能强制人们放弃唯心主义,也不能强制人民相信马克思主义。”他肯定了宗教信仰是思想问题和人民内部问题,不能用强制方法解决。这一时期强调宗教信仰自由政策并明确反对用行政命令消灭宗教,坚持了马克思主义宗教观。

  从1957年反右派斗争起,经过1958年大跃进,到1962年反右倾斗争,强调千万不能忘记阶级斗争,再到1963年起开展的“四清”运动,“左”倾思潮逐渐抬头,民族宗教领域不断受到冲击。一是强调“民族问题实质是阶级问题”,把民族宗教领域阶级斗争扩大化。二是大量关闭拆除宗教寺庙,有些地方粗暴限制宗教正常活动。三是坚持正确路线的李维汉同志遭到批判,造成思想混乱,民族宗教工作开始走偏。

  1966年至1976年“文化大革命”时期,领导人错误地贯彻“以阶级斗争为纲”的路线,各项工作包括民族宗教工作遭到全面破坏,宗教活动停止,宗教场所和文物被大量毁坏,宗教界人士被当作“牛鬼蛇神”遭到横扫和迫害。这是中华民族的一场大浩劫,也是民族宗教领域的一场大灾难。

  改革开放以来中国特色宗教理论的创新

  改革开放后,我们进行了反思,认为“文革”的做法完全违背了马克思主义。恩格斯说:“一切宗教都不过是支配着人们日常生活的外部力量在人们头脑中的幻想的反映,在这种反映中,人间的力量采取了超人间的力量的形式。”他指出了宗教存在的深刻根源,因此反对向宗教宣战。这种唯物史观是马克思主义宗教观的理论基石。

  By bringing order out of chaos, religious work has returned to the Marxist track. There are the following signs:

  One is the 19th Document in 1982, which summarized the experience and lessons of the Party and the government on religious issues and pointed out that religion will exist for a long time in socialist society. After religion entered the socialist society, its functions have undergone fundamental changes, mainly contradictions among the people; The fundamental task of religious work is to unite religious people with non-religious people and devote themselves to socialist modernization. This is our party’s new understanding of religion.

  Secondly, in 1993, the Central Committee proposed "actively guiding religions to adapt to socialist society". I think the theory of religious adaptation is of great significance. It is the first positive affirmation that religion and socialist society have something in common and can adapt to each other, which is a new development of Marxist religious view.

  Thirdly, since the 21st century, the central government has proposed to give full play to the positive role of religion in building a harmonious society, emphasizing the theory of building religious harmony, and giving full play to the positive role of religious figures and believers in promoting cultural prosperity and economic and social development. As a result, religious culture theory, religious harmony theory and religious promotion theory rose.

  宗教文化论阐述宗教的文化属性和功能,揭示了宗教满足人们心灵情感需求的深层本质,展示了宗教在精神文化领域影响社会的特殊作用,为引导宗教健康发展和更好地适应当代社会开辟了广阔的空间。

  宗教和谐论是对前苏联式宗教斗争论的反思与超越,也是对中华宗教文化多元和谐传统的继承和发展,同时体现科学发展观以人为本、全面协调、统筹兼顾的要求,推动宗教多元平等、和谐共生、政教协调、文明对话,促进民族团结、社会稳定、和平发展,成为引导宗教关系走向的主要理论。

  而宗教促进论则表现出主流社会对宗教界的尊重和信任,突出信教群体的主体地位,从而有益于发挥宗教界人士的积极性主动性。从中我们可以看出,党的宗教理论和宗教政策发展有阶段性,随着改革开放的进展,向着更开放、更现代、更文明的方向发展。

  宗教的社会作用有其两重性,但是完全可以通过引导,尽量缩小消极作用,充分发挥积极作用,这正是习总书记所強调的“必须辩证看待宗教的社会作用”。今天,主流社会的宗教观是社会主义与中华文明的有机结合,因此才有民族宗教关系的和谐。

  贯彻党的宗教工作基本方针的几个认识问题

  第一,贯彻宗教信仰自由政策与温和无神论。保护宗教信仰自由是宗教工作基本方针中最重要、最根本的一条,现在我们已经把它提到了尊重和维护人权的高度。外国有人说中国共产党是无神论政党,中国社会主义意识形态是无神的,共产党不可能贯彻宗教信仰自由政策。我认为这里面有很多误解和偏见。无神论有多种。十八世纪法国战斗无神论影响很大,有其历史功绩,但其哲学是旧唯物论,不了解宗教存在的根源和发展规律,简单否定和激烈反对宗教,认为宗教是“傻瓜遇到骗子的产物”。而马克思主义者应该是温和的无神论者,不会人为地去消灭宗教;同时,维护群众的权益,其中就包含选择信仰的权益。我们真心实意维护宗教信仰自由,它是社会主义思想体系所决定的,是社会主义宗教观、民主观、平等观所决定的。我们是唯物史观支持下的无神论,它不信神,但能尊重别人的宗教信仰,这是它高于战斗无神论的地方。因此社会主义者应该是宗教信仰自由政策最坚定的维护者。“信仰上互相尊重,政治上团结合作”,体现了温和无神论的平等、包容精神。

  Second, manage religious affairs and normalization of religious affairs according to law. This is what is needed to establish a modern democratic and legal country. In the past, we used to manage religious affairs by administrative means or by relying solely on policies. In the future, we will change to manage religious affairs according to law. First, religious legislation should be improved, second, the concept of legal system should be strengthened, and third, the law enforcement system should be complete. Our legal system is still not perfect. At present, the Regulations on Religious Affairs promulgated in the State Council is a comprehensive national administrative regulation, which needs to be improved. Managing religious affairs is not interfering in the internal affairs of religious circles, but managing affairs related to public interests and national interests. The purpose of management is to protect normal and legal activities, stop illegal activities and crack down on criminal activities. At present, management is undergoing two changes: from direct administrative management to indirect management according to law, and from preventive abnormal management to service-oriented normal management. "Protection, management, guidance and service" advocated by the State Bureau of Religious Affairs is the essence of management.

  Third, adhere to the principle of independence and self-management and the localization of religion. This mainly deals with Catholicism and Christianity. Historically, after the Opium War, Catholicism and Christianity were indeed under the control of imperialism, and they once became tools for western powers to invade China. Today, western hostile forces are still using religion to try to evolve China’s regime. Therefore, it is very important to emphasize independence and self-management. We should make Catholicism and Christianity a cause run by patriots in China. This is not only conducive to safeguarding our national dignity and national sovereignty, but also conducive to the healthy development of Catholicism and Christianity. On the premise of independence and self-management, on the basis of mutual respect, equality and mutual benefit, we will carry out international friendly exchanges in religion, actively participate in world religious dialogues and civilized dialogues, and promote world peace and development. We should not only be independent in educational affairs, but also absorb Chinese culture and thoughts, build theology with China characteristics, make Catholicism and Christianity China, and make our own way in doctrine.

  Fourth, actively guide religion to adapt to socialist society and multi-dimensional guidance. Adaptation is multi-level and multi-faceted, and it can’t just be satisfied with patriotism and law-abiding. It is adaptation at the legal and political levels. At the same time, it should be carried out in an all-round way economically, culturally and socially. Adaptation is a two-way street — — Religious circles should adapt to our socialist society in the process of modernization; Our cadres and scholars also have a problem of re-learning, re-understanding the function of religion and actively guiding religion to adapt to socialist society. Now is the most relaxed historical period for the normal existence and activities of religions in China. The teaching community should establish a healthy teaching style, strictly observe the religious rules, build a good teaching staff, inherit and carry forward the Chinese spirit of benevolence, tolerance and harmony, stay away from and resist extremism, provide better services to the society in its own way, and live up to this great era and the ardent expectations of the party, the government and all walks of life for the religious community. Academic circles should continue to participate in the construction of Socialism with Chinese characteristics’s religious theory, which is our responsibility and responsibility.

Government departments shirk their responsibilities, and the 1.9-kilometer Huimin Road "opened to traffic" has been delayed.

  CCTV News:Slow action, failure to take responsibility, and passing the buck are all formalistic and bureaucratic problems that are strongly reflected by the people at present. The Commission for Discipline Inspection of Tianmen City, Hubei Province recently investigated and dealt with such problems, and more than ten responsible persons of four related units were dealt with.

  The masses reported that the road was difficult to complete and it was difficult to travel.

  Zhang Guangcai, a group of villagers in Wangfu Village, Tuoshi Town, Tianmen City, Hubei Province: "It turned out that it was inconvenient for us to go this way, and we had to cross the river and take a long detour. Now this road is more convenient after it is repaired, and it is easier to go anywhere."

  Zhang Guangcai Kouzhong Road is a section of Hubei Provincial Highway "Passenger Submerged Line" in Tuoshi Town, Tianmen City, with a total length of 1.9 kilometers, which belongs to the "Twelfth Five-Year" development plan of Hubei Province and will be completed in 2016 as planned. But such a project that benefits the people has missed the completion deadline. What’s going on? Things have to start with the masses’ feedback received by Tianmen Municipal Committee and Municipal Commission for Discipline Inspection last year.

  In April 2017, a clue reflecting the delay in completing the "passenger submarine line" of the provincial highway in Tianmen City, Hubei Province in Tuoshi Town, which made it difficult for people to travel, was handed over to the Tianmen Municipal Committee and the Municipal Commission for Discipline Inspection. Tianmen City Commission for Discipline Inspection immediately formed an investigation team for verification.

  Wang Shengfeng, Director of the Fifth Room of the Supervision Committee of Tianmen City Commission for Discipline Inspection, Hubei Province: "This highway was established in June 2014 in Tianmen City. In December 2014, Tianmen Highway Bureau and Tuo Town Government signed an agreement on cooperative construction."

  Lack of communication leads to the failure of land acquisition procedures.

  The investigation team learned that in March 2015, the Tuo Town Government started the land acquisition and subgrade construction of this road, but the project was soon stopped by the land department.

  Chen Xianhui, Deputy Mayor of Tuoshi Town, Tianmen City, Hubei Province: "The land department came over and said that the land acquisition procedures for this land had not been completed, so we were asked to stop work, so we stopped work."

  Why are there incomplete land acquisition procedures for highway projects that were approved in 2014? The investigation team went to Tianmen Highway Bureau to understand, and the explanation given by the Highway Bureau was that an agreement on cooperative construction was signed with Tuo Town Government at that time, and the town government was responsible for the preliminary work, and the materials preparation and approval for land acquisition were given to them.

  Wang Huashan, former director of Tianmen Highway Bureau, Hubei Province: "This piece of preliminary consideration was requested by the township, so we thought that the township was in charge of this piece."

  In fact, this road built in Tuoshi Town belongs to the provincial highway. According to the regulations, the main body of road construction should be Tianmen Highway Bureau, and all procedures including approval, land acquisition and construction should be completed by the Highway Bureau. Tuo Town Government didn’t have the corresponding qualifications, so it could only assist in the work. Therefore, the town government didn’t go through the examination and approval procedures of the newspaper materials at all. Without asking whether the procedures were complete, it started construction directly, and was finally stopped by the land department.

  After the meeting, the road construction was delayed again and again.

  Due to insufficient communication between Tianmen Highway Bureau and Tuo Town Government, and even mutual prevarication, the land acquisition procedures for road construction have not been handled. The town government reported the shutdown to the higher authorities, and soon the municipal government took the lead in coordination.

  According to the results of coordination, the provincial highway in Tuoshi Town was implemented by Tianmen City Transportation Department as the main body, and the land acquisition procedures were also undertaken by the transportation department. The specific work was carried out by Tianmen City Highway Bureau, and the Tuoshi Town Government fully cooperated.

  Chen Xianhui, Deputy Mayor of Tuoshi Town, Tianmen City, Hubei Province: "We have handed all the data and related information to the transportation department, which will handle the land acquisition work. We will wait for the notice from the transportation department before we start work, and we have never been informed of this since."

  From the opening of the coordination meeting in October 2015 to the report by the masses in April 2017, this section of the road in Tuoshi Town has never completed the relevant procedures. During these 18 months, what has Tianmen Highway Bureau been doing?

  During the in-depth inspection by the Municipal Highway Bureau, the investigation team learned that this section of the road in Tuoshi Town is only a part of the "passenger submarine line" of the provincial highway, and the whole line also involves jingshan county next door. Tianmen Highway Bureau must go to jingshan county to collect the information of the corresponding roads in order to complete the approval of land acquisition and other materials, and the procedure is cumbersome. At that time, Tianmen Highway Bureau had four other highways with relatively simple procedures to go through the formalities for approval at the same time. With the idea that it was easy before it was difficult, the Municipal Highway Bureau put aside the work of data preparation and reporting for this section of highway in Tuoshi Town.

  In this way, due to the inaction and slowness of Tianmen Highway Bureau, the collection and approval of land acquisition data of Tuoshi section of "Passenger Submersible Line" has been slowed down again and again, resulting in the failure to start construction of the highway, and finally missed the stipulated time limit for completion at the end of 2016.

  Those responsible for lazy politics are severely punished.

  It was supposed to be a project to benefit the people, but it was missed because of the laziness of Tianmen Highway Bureau, which caused dissatisfaction among the people.

  Wang Shengfeng, Director of the Fifth Room of the Supervision Committee of Tianmen City Commission for Discipline Inspection, Hubei Province: "We think that the Municipal Highway Bureau is slow in its work, does not take responsibility, and does not put the sufferings of the masses in the first place. It is an act of laziness and a kind of bureaucracy and formalism."

  At present, the Tianmen Municipal Commission for Discipline Inspection has seriously dealt with the relevant responsible persons of the four responsible units, namely, the Municipal Transportation Bureau, the Municipal Highway Bureau, the Municipal Land and Resources Bureau and the Tuo Town Government. Among them, 3 people were given disciplinary action and 11 people were organized to deal with it. Wang Huashan, the former director of Tianmen Highway Bureau, had an important leadership responsibility, was warned by the party and was dismissed.

  Subsequently, under the supervision of the Tianmen Municipal Committee and the Municipal Commission for Discipline Inspection, the Tianmen Highway Bureau quickly completed the collection and approval procedures for the relevant materials of the "Passenger Submerged Line" Tuoshi Highway section, and restarted the highway construction. Now, the road has been completed, and it is much more convenient for local people to travel.

  Zhang Chengcheng, a villager in the second group of Wangfu Village, Tuoshi Town, Tianmen City, Hubei Province: "It’s all extending in all directions, and there are no obstacles to influence at all. It’s quite good."

  After the investigation of the case, Tianmen Municipal Committee and Municipal Commission for Discipline Inspection took the lead in carrying out special actions to rectify the outstanding problems of formalism and bureaucracy, conducted in-depth investigations, and found and rectified 85 related problems.

Sun Honglei interprets the mix and match style "green trousers" and Bao Beier distorts fashion.


creator in chief


"Green Pants" Bao Beier


Bao Beier and the "green pants shape" on the poster at the back set each other off.

   The Chinese comedy movie "The Battle of Shama Town" finally broke through the fog to reveal its deity and made its grand premiere on June 23rd. Director Li Weiran, together with Sun Honglei, Lin Chi-ling, Huang Hai Bo and Bao Beier, made their debut at Sina Entertainment to promote the film release.

  The Battle of Shama Town broke the traditional Chinese comedy style, and the word "original" took the lead. The film’s leading actor is even more subversive, including Sun Honglei and Lin Chi-ling, who have made great breakthroughs in both modeling and deductive techniques. Bao Beier, a young actor who has gradually emerged in the film and television circle, has become the focus of media discussion with his "green trousers" style.

Green Pants Mix and Match Fashion Show Bao Beier Leads Fashion Style

  No matter from which actor, the shape of "Battle of Shama Town" is a major feature of the film. Li Weiran, the director, revealed that these clothes didn’t have much features when they first arrived at the crew, but the popular "mix and match style" of the "Final Battle" crew brought full inspiration to everyone. So under everyone’s careful mix and match, Lin Chi-ling’s "Rose of Chopper", Sun Honglei’s "Sharp Village Head" and Bao Beier’s "Green Pants" were released. In addition, Bao Beier added a lot of originality to his green trousers, such as the "urinal opening" at the back and the "thigh gap" looming, all of which became the highlights of the whole play, which was impressive. So that when Li Liqun first came to the crew, he saw the image of Bao Beier and said, "Xiao Bao, I want to go crazy when I see your green pants." Sun Honglei said with a smile: "Some friends from the French and German fashion circles are very interested in Bao Beier’s green wool pants, saying that it is very promising to lead the fashion trend in the next few years."

For the first time, I joined hands with nervous people in Bao Beier, Sun Honglei.

  Bao Beier, who became popular in the entertainment industry with his superb acting skills, was once praised by many audiences as "Little David". Bao Beier said with a smile: "I wanted to take the idol route, but the food of the crew was too good, which was self-defeating and distorted." Compared with the unkempt image of "touching the dog" on the poster of "Battle of Shama Town", Bao Beier lost a lot of weight. When talking about the reason, Bao Beier laughed. "I was a normal person. For the first time, I cooperated with big names like Brother Hong Lei and Sister Zhiling. I was so nervous that I couldn’t sleep well, so I was swollen." The master revealed that Bao Beier’s "Touching the Dog" was not a fool at first, but under Bao Beier’s repeated experiments, discussions with the director, second creation and "everyone’s help and pressure", what was presented to the audience was "Touching the Dog", which was different from the original script. Although this image was quite distorted, it became a classic of the film and added a lot of color to the film.

  In addition, Bao Beier admitted that the biggest treasure he "dug up" when filming "The Battle of Shama Town" was his cooperation with other actors, and he "benefited a lot from them". Li Weiran, the director, also said that it was like working together to achieve a dream. "The sense of fulfillment is indescribable.".

Movie network point of view: The funny modeling of "Green Pants" Bao Beier will be the highlight of the film, but the stars such as Sun Honglei and Lin Chi-ling are the focus of the film’s box office.

Chevrolet Lu Ze vs Roewe i5 cross-level car selection (31)

  [car home Model PK] In the program of "Cross-level Car Selection", many comparisons are made between the lower-level models and the higher-level models, which is often referred to as the dispute between the chicken head and the phoenix tail. In this issue, we will bring you a comparison of "cross-brand" vehicles at the same level, one of which is a familiar China brand vehicle and the other is an overseas brand vehicle. Today, the landing racks of the two cars are around 100,000 yuan. Today, let’s take a look at what kind of consumers the two cars are suitable for.

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  The comparison models of this program are Chevrolet Lu Ze and Roewe i5. At present, there are three kinds of power options available in KeLu Ze, namely, 1.0T, 1.3T and 1.5L naturally aspirated engines. Among them, the automatic transmission models of 1.0T and 1.3T also adopt a 48V light mixing system, and the guide price range is 8.99-122,900 yuan (Hereinafter referred to as Ke Lu Ze.)。 The Roewe i5 only provides 1.5L naturally aspirated engine, and the guide price is 679-89900 yuan (Hereinafter referred to as i5.), the guide price of the two cars just connects head to tail. This time, we chose the top-of-the-line version of Lu Ze 2020 light-mixed RS 330T with a guide price of 122,900 yuan, and the top-of-the-line version of Roewe i5 2021 1.5L CVT Xingyao with a guide price of 89,900 yuan. Perhaps some consumers will wonder, shouldn’t we compare it with the top-of-the-line version of i5 with the lowest-of-the-line version of Ke Lu Ze? In this way, the guide prices of the two cars are the same, but we should know that Ke Lu Ze now has a big discount in the terminal market, and the price of this top-of-the-line model is close to i5 after the discount.

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  Our brand-new program "cross-level car selection" was born to help you solve these problems, so that you can choose a car and buy it without being entangled. Different from the comparison between the same level and the same price of traditional models, the "level" here is not only the leap between the top and bottom of the brand, but also between different vehicle levels, even between new cars and old cars. As long as you think it is helpful for your car purchase, we will try our best to satisfy everyone.

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■ Design personality is distinct.

  Hello, everyone, this issue of "Cross-level Car Selection" is still co-chaired by me (Big Week) and Zhou Churan (Little Week), and the comparison models are Chevrolet Lu Ze and Roewe i5. I took the lead in taking the key of Ke Lu Ze, who was more sporty in appearance, and the i5 conveniently became Xiao Zhou’s car.

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  Cruze and i5 have their own different design styles. From the front face, Lu Ze obviously has a more sporty design style. The polygonal black air intake grille and the RS logo at the corner of the grille are one of the typical features of its styling style, and its visual effect is more radical than the Redline version in the car series. In contrast, the i5 is more home-oriented, but the details also highlight its unwillingness to be mediocre, such as the use of fluorescent yellow embellishment in the front enclosure and body details.

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  As for the body size, the i5 has some advantages, such as the width, height and wheelbase of the vehicle are dominant, while the body length of Ke Lu Ze is slightly dominant. Will there be a significant gap between the two cars in the actual space experience? In addition, the side shapes of the two models are relatively simple, and there are no redundant lines.

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  The rims and tires of the two cars are the same size. The i5 uses a fluorescent yellow ornament in the middle of the rim, while Kruze uses a black Chevrolet LOGO, and the overall visual effect is good. In terms of configuration, the performance of i5 is more dominant, and all departments are equipped with keyless entry and keyless start, while all departments in Kruze do not have these two configurations. At the rear of the car, Lu Ze still maintains a sporty design style, with a small black tail, while the i5 uses a carbon fiber-like rear diffuser.

■ Comparison of Interior Design and Configuration

  The interior workmanship and materials of Roewe i5 are mainstream in the same class, and the design is simple, supplemented by fluorescent yellow trim and stitching, which looks very popular among young people. Kruze adopted a family interior design, and the materials and workmanship were quite satisfactory. The design was not as young as i5, but the details were embellished with red stitching.

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  Both Cruze and i5 are equipped with a central control touch screen, the former is 8 inches, while the latter provides a 10.25-inch touch screen. In terms of functionality, the commonly used navigation, voice control, car networking and other functions are provided by both cars, but the zebra system of i5 is superior in terms of extended functions relying on a strong ecosystem, while Kruze leads in mobile phone support, and supports Baidu CarLife and wireless Apple CarPlay. In terms of air conditioning, both cars use manual air conditioning, while Lu Ze adopts the traditional knob operation, which is more direct. In terms of charging configuration, the i5 top model is equipped with wireless charging.

■ Who has the advantage in space competition? 

  The difference in parameters between the two models is not particularly large. According to the actual experience, the seating space of the front and rear rows is almost the same. The i5 is characterized by electric adjustment in the front row, three adjustable headrest in the rear seat, and a USB interface in the second row. The advantage of Ke Lu Ze is that the front seat has heating function, while the protrusion of the middle aisle in the second row is small, and the longitudinal width performance is slightly ahead of i5.

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  When the trunk of the two cars faces our 20/24/28-inch experience box, the overall performance is almost the same. However, the i5 wins in the rear seat to support the overall reclining. Although the seat cannot be completely leveled, it can still increase some storage capacity.

■ Lu Ze is dominant in the dynamic performance department.

  In the power part, the gap between the two cars is still obvious. Ke Lu Ze is equipped with a 1.3T three-cylinder turbocharged engine with a 48V light mixing system, with a maximum power of 163HP and a maximum torque of 230Nm, while i5 uses a 1.5L naturally aspirated four-cylinder engine with a maximum power of 120HP and a maximum torque of 150Nm, with a difference of 43HP and 80Nm.

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  Through our actual measurement, the acceleration time of 0-100km/h is 9.5 seconds in Lu Ze and 12.61 seconds in i5, and the difference between the two cars is more than 3 seconds. The gap is still quite obvious,According to the actual experience, Lu Ze’s daily driving experience is still very sufficient in terms of power. Even in the normal mode, the throttle response can be more relaxed in the face of overtaking in urban areas. If you switch to the S-block vehicle, you will keep the rotation speed in a higher range in exchange for fast acceleration. The 6AT gearbox has a good performance in terms of ride comfort and execution speed when downshifting. The 48V light mixing system adopted by the vehicle is mainly reflected in greatly reducing the vibration feeling when starting and stopping the vehicle. In contrast, i5 is more home-oriented, although the motivation is not outstanding, but fortunately.The sensitive throttle response allows the vehicle to be flexible enough at the start, and the cooperation between CVT gearbox and engine is very tacit, which meets the smoothness you need when you travel daily.

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  First, let’s look at the chassis structure. Lu Ze adopts the combination of the former McPherson independent suspension and the rear multi-link independent suspension. Compared with the former McPherson+rear torsion beam independent suspension adopted by i5, it performs better in structure. After practical experience, i5 still takes a comfortable route suitable for home use, and the overall adjustment is very solid, with no looseness and good supporting performance. However, Kruze’s shock absorber has a good performance in filtering slight road undulations. At the same time, in order to take care of the driver’s occasional driving control needs, the road feeling is also reserved, and the sportiness is better than that of i5. It can be said that a good balance is found between the sense of motion and comfort.

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  In terms of fuel consumption, after driving about 113 kilometers, including various road conditions such as loop and expressway, the average fuel consumption of i5 and Lu Ze was 8.2L/100km and 7.4L/100km respectively.

■ Edit comments

  The above is the introduction of the static and dynamic parts of Chevrolet Lu Ze and Roewe i5, and I believe everyone has a general understanding of them. In terms of appearance, Lu Ze, which adopts RS style, is younger than i5, and the overall design meets the appetite of young consumers. And i5 is more fashionable, which is in line with the aesthetics of family consumers. In terms of configuration, the performance of i5 is superior. In terms of ride space, the two cars are similar.

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  In terms of power and driving, Ke Lu Ze regained the score. Although the vehicle uses a small-displacement turbocharged engine, it has stronger power and lower fuel consumption than the i5. The driving experience did not disappoint us. On the other hand, i5 is more "Buddhist" in driving, taking the home route, and its performance is also very competent. Generally speaking, the characteristics of the two cars are very distinct. As to whether to choose Lu Ze with better power and driving experience or i5 with better configuration and performance, it depends on your needs. (Photo/text car home Zhou Yushe/Qi Zixin assisted/Zhou Churan)

Dialogue with Huawei Yang Haisong: HarmonyOS system is not a copy of Android, and it takes five years to walk in one year.

Pick up the phone, gently touch the NFC tag on the cooking stove, and the screen of the phone will jump out of the operation interface. The system automatically adapts to a variety of recipes. After selecting and processing the ingredients according to the production steps, the rest of the cooking process is completely handed over to the cooking stove.

"One of the great benefits of using’ HarmonyOS’ home APPliances is that the mobile phone can be controlled across devices without downloading any app." A few days ago, Yang Haisong, vice president of Huawei’s consumer business AI and full scene business department, said that the innovative combination of HarmonyOS system and home appliances provided users with a new way of interaction.

Previously, Huawei has repeatedly stressed that there will be 300 million smart devices equipped with HarmonyOS operating system this year. In addition to 200 million Huawei mobile phones and smart screens and other independent devices, whether the third-party intelligent hardware manufacturers can quickly embrace the HarmonyOS system has become the key to the smooth realization of this goal.

Yang Haisong said that behind the 100 million sets of external cooperative equipment is the life and death line of HarmonyOS system calculated by Huawei-more than 16% market share. HarmonyOS is not a copy of Android or iOS. In terms of ecological construction, the biggest challenge of HarmonyOS system is time, which means it takes one year to complete the five-year journey of other systems. In the critical period of the transition to the next generation of mobile Internet, China needs to build its own root capacity quickly, and only in this way can it protect and expand itself.

Yang Haisong (Photo courtesy of the enterprise)

HarmonyOS system is a cross-track product, and the key to survival is the life and death line of 16% market share.

Reporter: Android and iOS are so mature, will HarmonyOS fall into the dilemma of "repeatedly making wheels"?

Yang Haisong: Actually, we have always believed that it is impossible to make wheels repeatedly. HarmonyOS is not Android, nor is it a copy of iOS. Of course, if we make an operating system that can only run on mobile phones and single terminals, we can do it, but why should others use it? HarmonyOS is oriented to the Internet of Everything. At the beginning of our design, it was oriented to IoT, ranging from 128k RAN to more than 8G mobile phones. A software architecture was internally decoupled, and the system was divided into thousands of modules. Only in this way can a software architecture adapt to a variety of different hardware. Only by doing this can we be different from Android. If I can do what Android can do and I can’t do what Android can’t do, then we don’t think it will succeed. If this runway is a single runway, you will never pass others, so if you want to pass, you have to cross the track.

Reporter: In the era of mobile Internet, many once-popular operating systems have failed. Why does HarmonyOS think he can succeed?

Yang Haisong: We believe that the most important reason for their failure is that they can’t meet the basic survival bottom line of the operating system, which is 16% market share. Only Apple and Google can stay above the life-and-death line of 16%, others have not reached 16%, or they have just dropped rapidly with a nod. Therefore, for an ecology, especially the usage and market share of the underlying platform software such as operating system are the core factors for its survival and success. We are more confident about this, because I also have terminals, which can at least ensure the quantity of my terminals. At the same time, why should we vigorously develop ecology? In fact, this is also the consideration. Why should we set a quantitative target of 300 million this year? It’s not nonsense, because the possible market space we see, 100 million (external equipment) is the data of 16% of the life and death line. We think HarmonyOS should be able to survive if it reaches 100 million, but it took five years or even seven years for other operating systems to reach this number, and our goal is very challenging. It takes one year to complete the road that others have taken five years.

Making the operating system is only the first step in the long March, convincing partners to rely on commercial value.

Reporter: It will take HarmonyOS a year to complete the journey of others for five years. What are the urgent tasks now?

Yang Haisong: First, the cultivation of talents; The second is the construction of the environment. In the training of talents, we mainly face two kinds of talents, one is students, and we have begun to cooperate with schools to educate people; One is for mass developers, and we will also release the technical certification and training related to HarmonyOS developers together with institutions. Doing operating system, ecology is a very complicated and huge project. If the workload of developing HarmonyOS is 1%, 99% of it has not been done, and 99% is ecology. Making the operating system is only the first step of the long March. Without a wide range of partners in applications and equipment to use the operating system and make constant innovations in applications, services, equipment and hardware based on the operating system, this operating system and ecology are lifeless, and this ecology does not constitute an ecology.

At the same time, we must provide perfect software engineering and tool capabilities, including these programming languages and compilers under the "inverted triangle", including our development tools and development frameworks, which are the most basic and need to be provided to our developers, so that everyone can access the ecology quickly and efficiently at low cost.

Reporter: What does Huawei rely on to convince third-party partners to expand the ecological field?

Yang Haisong: The essence is the competitiveness and commercial value of the operating system. Can it bring tangible commercial value to partners? Only when it has commercial value will others be willing to use it. It’s not a gimmick, it’s not a brand craze, but a cake that really helps everyone make a big business value, so you can live. What is the product? I make money first, I make the product well, I make money when I sell it, and it’s OK. However, doing ecology is that others make money first, so we must create a win-win situation with you at this point. This change is great, and we are constantly adjusting ourselves and changing channels, which is also a huge challenge.

Reporter: HarmonyOS system has appeared on many IoT products, and rumors are about to land on Huawei mobile phones. What is the specific plan for ecological development in HarmonyOS this year?

Yang Haisong: In terms of ecology, last year’s plan only selected one field, that is, smart home. At the same time, it also limited the application form, that is, the innovation of our watch application, which exceeded our expectations. This year’s plan, first of all, the amount of equipment carried by 300 million is clear, and at the same time, there is a goal of "one horizontal and one vertical". Horizontally, we hope to expand from home to areas that consumers just need in high frequency, such as travel, sports health, audio-visual entertainment, education, office and so on. Vertically, we hope to cooperate with the partners of the whole industry chain, from the bottom chips to modules to software and hardware integration solutions to application service providers, and hope to make the cooperation of the industry chain mature vertically. This is the plan for this year.

Behind the prosperity of mobile internet is the lack of root ability, and now is the golden time to catch up.

Reporter: HarmonyOS is the latest and possibly the largest attempt of China’s independent operating system. Why does China have to master its own operating system?

Yang Haisong: In the era of mobile Internet, China can be said to be at the forefront, and many great companies have been born. However, behind the prosperity, we can also see that China is actually at the end of the mobile Internet value chain, and massive sales only bring limited profits.

Today, when the physical world is changing to the digital world, the national border is no longer that border. Data, including our digital software infrastructure, becomes our real root capability. Once these data assets are used maliciously, the privacy of our consumers, the security of our country and industry will be exposed to danger. Therefore, in the critical period of the transition to the next generation of mobile Internet, China needs to quickly build its own root capacity, and only in this way can it protect and expand itself. No industry can flourish without roots.

Reporter: What courses should China enterprises take to build "root competence"?

Yang Haisong: From the perspective of the whole industrial chain, European and American countries are a very robust "column" from chips to programming languages to database compilers, operating systems and upper-level applications, and each field is very balanced. On the other hand, we are an inverted triangle. Even in some areas, we are still a black hole. Up to now, China people don’t have their own programming language, and we all build our houses on other people’s foundations. As for the database, there has just been a Gauss of Huawei, and the compiler has only made an ark. As for the operating system, there are now some operating systems of China.

Reporter: How long do you think the window period left for cmnet to cultivate "root ability" is?

Yang Haisong: We can wait for the ecology to ferment and mature slowly, but in fact, I think there is not much time left for cmnet industry, because both Google and Apple are aiming at the Internet of Everything and AIoT, and they are all doing it, so there is not much time left for us and China. When the transformation of our generation of mobile Internet fails to catch up, we will miss the historical opportunity of ten years, so we also feel that this time is the prime time for cmnet industries, just in these one or two years. If we don’t improve in the past year or two, then we think the next root ability is still in the hands of others.

Beijing News Shell Finance reporter promised editor Li Weijia to proofread Xue Jingning.

Source: Beijing News

A piece of news detonated the market! Cuisine futures collectively rose sharply

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  On September 3, the domestic vegetable futures collectively changed, with both rapeseed meal futures and rapeseed oil futures hitting their daily limit, and rapeseed futures rose by more than 9%.

  Wenhua Finance data show that as of 13:54 Beijing time, the main contract of rapeseed meal futures hit the daily limit price of 2375 yuan/ton, up 6.03%; the main contract of rapeseed oil futures reported 8875 yuan/ton, up 5.32%, once hit the daily limit price of 8933 yuan/ton; the main contract of rapeseed futures reported 5276 yuan/ton, up 7.70%, and rose by more than 9% during the session.

  On the news, on September 3, the spokesperson of the Ministry of Commerce pointed out in response to a reporter’s question on Canada’s trade restrictions against China that China will launch an anti-dumping investigation on Canadian rapeseed imports in accordance with relevant domestic laws and regulations and WTO rules. China will also initiate an anti-dumping investigation on Canadian chemical products based on domestic industry applications.

  Industry insiders said that the above anti-dumping investigation news detonated the domestic cuisine futures market.

  From a fundamental perspective, Galaxy FuturesResearcher Liu Qiannan said that in terms of European rapeseed, the European Union crop report in August continued to reduce the yield of European rapeseed from 3.1 tons/ha in July to 3.07 tons/ha, lower than the 5-year average. At present, the harvest of European rapeseed has been completed, and the output of new crops of European rapeseed has decreased by about 1.50 million tons year-on-year.

  As for Canadian rapeseed, the rapeseed harvest has started one after another. As of the week of August 19, the rapeseed harvest progress in Alberta was only 0.2%, while the rapeseed harvest in Saskatchewan was 2%, lower than the same period last year. Recently, Statistics Canada raised the area sown and harvested last year’s rapeseed in Canada, which increased the output of old crops by 860,000 tons. At the same time, Canada raised the estimate of new crop production to 19.50 million tons, exceeding the market expectation of 19.217 million tons. In the next one to two weeks, the hot weather in Canada may continue, and the rainfall is expected to increase, but then the rainfall will continue to be less.

  In terms of inventories, as of August 18, Canadian canola commercial inventories were 1.4949 million tons, down from the previous week, but inventories were significantly higher than the same period in history, and short-term Canadian canola supplies remained loose.

  On the current Chinese rapeseed inventory, land futures research institute analyst Liu Huihua said that due to the large number of imports, rapeseed inventory as a whole is high, August 23 week coastal oil plant rapeseed inventory of 468,500 tons, slightly lower than the previous two weeks 500,000 tons of inventory.

"China Star Jump" Finals Olympic Champion Partner Star Players


  Zhou Weitong, the goddess of hard diving, is very excited about the joining of He Chong, the champion of the World Cup, Olympic Games and World Championships, the national diving team. She studies the essentials of Chong Ge’s movements with great care, and He Chong is not stingy with this girl who likes diving and challenges herself.




  Chen Ruolin, the Olympic champion of women’s 10m platform, and Xing Aowei, the Olympic champion of gymnastics, have high hopes from the very beginning. Chen Ruolin is the young overlord of 10m platform, and Xing Aowei is the "churning emperor". What kind of difficult jumps will this heavyweight combination show and what kind of visual impact will it bring us this week’s "Finals Night"?



Ruan Jingtian won the award to thank his girlfriend: always with me, this’right and wrong ‘

  "This award belongs to the entire staff of Monga. If I only relied on one person’s strength, I wouldn’t be where I am today. I hope that in the future, I can go higher and farther together with the people of Doudao and the Prince Gang."

  "I know I’m actually a troublemaker, and I have a lot of right and wrong. Thank you for never giving up and always accompanying me."

  The list of winners of the 47th Golden Horse Awards came out one after another. Ruan Jingtian (Xiao Tian), who was not favored before, moved the judges with a "moving look back" at the end of "Monga". He defeated three mainland powerful actors, Wang Xueqi, Ni Dahong and Qin Hao, and became the new film champion of this year’s Golden Horse Awards. Although some people think that Ruan Jingtian’s award is difficult to convince the public, the Taiwanese newspapers that came out yesterday can’t wait to call him "the light of Taiwan". Also known as "the light of Taiwan", last year there was Dai Liren, and the year before that was Wei Desheng, both filmmakers who have been dormant in the film circle for many years. Ruan Jingtian’s best actor award was regarded by the Taiwanese media as "the acting skills of the Taiwanese idol star". In an interview, director Ang Lee also praised his excellent performance in "Mengka," saying that "Taiwanese films need such an idol school who can act."

  It’s not all smooth sailing for Ruan Jingtian, who is now in good luck. In an interview with reporters, he couldn’t hold back his tears and thanked a series of people. He said: "First of all, I have to thank my grandfather. Many times when I couldn’t support myself in the circle, he would secretly send me money." Ruan Jingtian revealed that when he entered the industry, he had promised to win the award within 20 years. Now that the award has come so quickly, he will keep reminding himself that "everything is just the beginning."

Feilai Grand Prize

The jury revealed that "he broke free from the shackles of his idol and won by nine votes"

  Ruan Jingtian defeated Wang Xueqi, an "old actor" and Qin Hao, a "big hit" who had been very vocal before the event, which surprised many people. Some netizens pointed out that this year’s Golden Horse Awards have serious "local protectionism". From the perspective of the war situation, among the nominees for this year’s Golden Horse Award Best Actor, the ratio of Taiwanese to mainland actors is 1 to 3. Compared with Wang Xueqi’s sophistication on the mainland, Ni Dahong’s subtlety, and Qin Hao’s delicacy, Ruan Jingtian is not favored. However, Huang Jianye, the chairperson of the jury, and Wen Tianxiang, the secretary general of the executive committee, revealed that most of the judges who supported Xiao Tian came from Hong Kong and the mainland.

  In the eyes of the judges, Ruan Jingtian’s performance in "Monga" broke free from the shackles of idols, showed learning efforts, and had a high and complex performance. "In the male group play of" Monga ", there is no simple heroism." The secretary general of the executive committee also revealed that Ye Tong, one of the judges, said that "the moment Xiaotian looked back at the end of the film was a rare in-depth performance in recent years." He finally won by nine votes (Editor’s note: there are 17 final judges).

  Ruan Jingtian took the stage with a bizarre coffee advertisement for Zhao Youting, another male lead in "Mengka." He explained in an interview that the reason for this was that he and Zhao Youting had promised before that no matter who won the award, "never forget to help each other during filming." He joked that he had already received a congratulatory phone call from director Niu Chengze and fellow actor Zhao Youting as soon as he won the award, and the three of them were all swearing at each other on the phone. Doudao Niu Chengze sent him a congratulatory text message saying that he would redouble his efforts to make a commercial and emotional film to repay everyone. "As for Xiaotian, you are lucky to win the award, otherwise I will find Mingdao to play in the next play." After receiving the award, Xiao Tian thanked the brothers of "Monga" several times. "I really want to shout with my brothers now." He revealed that in order to make the role fuller and more vivid, the director Niu Chengze specially took him to visit the real underworld brother, so he said, "This award belongs to the entire staff of" Monga ". If I relied on the strength of one person, I would not be where I am today. I hope that in the future, I can go higher and farther with the people of Doudao and the Prince Gang."

Once frustrated

"I can’t get along" several times, and I persisted with my grandfather’s funding

  Having just ascended the Golden Horse Award for Best Actor, the Taiwanese newspapers that went out yesterday couldn’t wait to call Ruan Ching-tian the "Light of Taiwan". Compared with the previous two Golden Horse Awards, "Light of Taiwan" Wei Desheng and Dai Liren have both experienced in the Taiwanese film industry for many years, Xiao Tian can be regarded as "famous at a young age". Even directors Ang Lee and Zhang Aijia supported him and said they hoped to cooperate with him. At the age of 28, he looks to have a bright future.

  However, he revealed that his journey has not been so smooth, and he thought about leaving the entertainment industry many times during the journey. In an interview with reporters, he cried and said: "I have always been very rebellious, and I have been in high school for many years. Many people have given up on me, and only my grandfather has been helping me. After entering the industry, many times when I felt that I could not support it, he sent me money to encourage me." Xiao Tian said that he wanted to leave the circle several times, "I feel that I am almost 30 years old and want to be responsible for my life, but my family and people in the circle have given me a lot of support and made me stay." He is especially grateful to Hong Weiming, the godfather of fashion who introduced him, because at the age of 25, after five or six years of drama, he almost gave up this line of work to find a stable career. It was the cast of the idol drama "I’m Destined to Love You" that left him behind, and this drama finally made him popular. So he also smiled and said: "This is probably destiny!"

  Since his opponents are all fierce enemies from the mainland, Ruan Jingtian has been described as the "light of Taiwan". He said nervously that in fact, his original goal was to "win an actor award within 20 years", so this time he was in the mood to play. He did not expect to be recognized so early. He reminded himself: "I should not be proud, this is just the beginning."

Thank you girlfriend

"Thank you for always being with me, this’right and wrong ‘."

  After the ceremony that night, Xiaotian only made a short stop at the official Golden Horse Awards celebration banquet, and then rushed to attend the celebration banquet organized by the brokerage company overnight. His girlfriend Xu Weining also accompanied him to the celebration banquet sweetly.

  Before the award, Cai Kangyong revealed that Xu Weining had told Xiao Tian that "if you win the award, I will give you whatever you want". If the winning Xiao Tian was repeatedly asked what he wanted, he had to smile and say, "What he wants most now is to take a break." Xu Weining said jokingly: "I guess he will want me to give him a hundred massages." When the reporter told Xiao Tian this, he laughed: "This is a good idea!"

  Jokes aside, Xiao Tian is also full of gratitude when talking about his girlfriend, "I am really grateful to her, whether it is low or unpleasant, she is with me." He confessed: "I know that I am actually a troublemaker, and I have a lot of right and wrong. Thank you for not giving up and always accompanying me." He promised: "I will try my best to become the Xiao Tian in your eyes in the future." Everyone asked Xiao Tian if he would propose to his girlfriend Xu Weining after winning the prize. He smiled and said "these are two different things", and also emphasized that he did not want Xu Weining to live in his shadow, and hoped that his girlfriend could have her own part of the sky.

Reason for cold

  "Ruan Jingtian’s performance in’Monga ‘broke free from the shackles of idols, showed learning efforts, and the performance was highly and complex. Looking back at the moment at the end of the film, it was a rare in-depth performance in recent years."

More people-friendly plug-in hybrid static experience Jietu Shanhai L9

  Chery Jietu’s new medium-sized 7-seat plug-in SUV Shanhai L9 will be released soon, and the new car adopts plug-in hybrid technology. "Shanhai" is a brand-new hybrid product sequence under the Jietu brand, and the new car will be launched on November 14th.

  Shanhai L9 has been completely distinguished from other models owned by Jetway. The air intake grille with square shape and large size is matched with the penetrating LED strip. The chrome-plated triangle element is added in the middle net, and the blackened decorative strips on the periphery are naturally combined with the light strips on it. The split headlight group has a daytime running light and a turn signal on the upper side, and LED high/low beam lights on the lower sides, all of which are blackened. The shape of the segmented waistline and the small window at the rear of the car all inherited the family design elements, with a length of 4862mm and a wheelbase of 2850 mm. The straight lines at the tail form a simple multi-section stacked layout, a chrome trim connects the left and right taillights, and the upper edge is also a penetrating light strip, which echoes the front face. The new tail logo reflects its brand-new hybrid car identity.

A more intimate plug-in hybrid static experience Jietu Shanhai L9_fororder_image001

  The interior of Shanhai L9 is very simple, and the center console with straight lines is matched with a large-size floating touch control panel of 15.6 inches, which is in line with the current mainstream in science and technology. This 15.6-inch central control screen adopts 8155 Qualcomm Snapdragon third-generation eight nuclear chip, with good overall operation fluency, simple and easy-to-use internal UI design, and sensitive response of car voice assistant. The interior materials are exquisite in workmanship, and a large number of leather covers are matched with fine patterns, so that the luxury inside the car does not fall. The seat is soft and elastic, and the backrest is covered with perforated leather and suede, which feels great. The front main and auxiliary drivers are equipped with seat heating and ventilation. There are many charging interfaces in the car, and the main driver side provides a fast wireless charging interface. The luggage compartment space is its advantage, which can be expanded to 1634L at most.

More intimate plug-in hybrid static experience Jietu Shanhai L9_fororder_image002

  Shanhai L9 will be equipped with a plug-in hybrid system consisting of 1.5T engine and motor. Among them, the maximum power of the fuel engine is 115kW, the peak torque is 220N·m, and the transmission part is matched with 2DHT. (Photo: provided by Jietu Automobile)